truthfront

Tag: Fiction

  • An excerpt from the storyteller

    I wake early in the morning with the lamp on between Lilly and me. I know it’s late because I don’t remember falling asleep. I hardly ever remember where I left off in the story. I usually close the book and turn off the lamp and leave Lilly alone with her breathing and walk across the hall to my room, the room that feels so empty without Lilly’s mother. I lie in bed staring at the ceiling or the walls until the sun crawls up and I fall asleep for an hour or two until the nurse knocks on the door and wakes me.

    The nurse changes Lilly’s clothing and refills the liquid packs of vitamins and checks all the life sustaining elements. She leaves and I make a few calls for work, just to be doing something. I’m useless. I make myself something to eat and get down maybe two or three bites before I can’t eat anymore. I feel sick. At the bathroom mirror I don’t look like the same person. I lean into the image and see the stubble, the dirt in the cracks of my skin, the clogged pores. Each individual hair protrudes outward to the world I inhabit. I stare into my eyes, I try to numb myself. After a while I start the shower and get in, the water steaming hot.

    Everything is different when you’re grieving. A newfound microscopic significance inhabits the mundane. All actions and all thoughts are weighed down and replete with meaning. Values are assigned to inanimate objects. Light is no longer just light, a bar of soap isn’t just a bar of soap. Grief is a process, a deeply emotional response, an imbalanced characterization. I read the ingredients on the shampoo bottle six times in a row, silently annunciating each chemical. There is an odd comfort in grief because the grieving person feels so close to the recently departed, holding onto their memory with everything, as if it were the waning force of life or as if even the memories would also soon be gone. What’s difficult is maintaining a firm grasp on one’s identity; do not confuse the life force of the dead or dying for your own, for no matter how intimately entwined you might have been, no matter the volume and significance of what you shared with them, one’s will to live will always be one’s own.

    The towel is my friend, the shower helps clear my head. I decide that everything’s going to be okay. I walk into Lilly’s room and sit next to the lamp and open the book. I start reading aloud again.

  • At the publisher’s house

    I dreamed last night of a local book publisher. The contact there was a blond young man a few years younger than I was, and I sent him my manuscript eagerly, which he awaited with likewise eagerness, to my surprise. It was cold out and dark and the roads were very icy. I didn’t recognize where I was, or what city, and I was driving the old car I drove when I first began driving so many years ago.

    Cars drifted on the ice and crashed into other cars, many of them already parked. I stood on the sidewalk watching the chaos and destruction and did not feel optimistic about my journey back home. I thought of my wife in the dream, but she was never present.

    I was at my grandfather’s house and once again it was very dark. It was dark outside his house as well as inside. My mother was there and my grandfather was about 20 years younger; he was able to move about with relative ease. Nobody spoke, but there was a sense of restlessness or turmoil or danger just beyond our reach. The neighbor across the street had been implicated in something, a rape or beating. Then I was back at the book publisher’s place across town, a very old building with creaky floorboards and a few old bookish people lingering about.

    The young man at the publisher’s house told me he’d read the manuscript and liked it very much. He handed me a large plastic zip baggie with three antique style keys inside. Here are the keys to our special luncheon, he told me, smiling. Be very careful with them, obviously, he added, and then he disappeared into one of the old rooms. I smiled and walked out into the cold, wondering if it meant that he was going to publish my novel.

    A dark sedan tried to turn the corner but its tires just spun on the ice. Another car was stationary in the middle of the road and I noticed it beginning to slide toward me. It slid on the icy road without any catalyst to propel it and I thought there was no way my old car was going to make it home without crashing into something. The sliding car began to pick up speed and luckily for me it changed direction and continued to slide down the street, slamming into a pickup truck parked at the curb. I pitched my cigarette, because in cold dreams I’m always smoking, and crossed the street to my old car and got in, starting it up. I put some music on, feeling very happy about what the publisher told me, even if I didn’t know what it meant.

    The night chilled me so deeply that nothing would ever warm me again, but it was okay. The lights of the city shimmered, and I drove back to my grandfather’s house.

  • An Excerpt from the Enlightenment Project

    At times the post-quake man must forcibly defend his life and property and is thus compelled to dictate the fate of others. For the principles we must follow we need not look any further than Aquinas. We live in a world where libraries have burned to the ground and many of the old texts are gone forever. Here I will spare the reader of this treatise that tragedy and sum up Aquinas’ principle of double effect. Aquinas wrote that in defense of one’s self and property, one is justified in the killing of one’s assailant if and only if the killing of the assailant is necessary to the survival of one’s self. The killing of the assailant can only occur if the intention is to save one’s own life (or the life of his or her immediate community or property), and the amount of violence used against the assailant was the necessary amount and nothing more.

    Based upon Aquinas’ principle, killing another as a means of self-defense isn’t necessarily prohibited. But the killing of another for reasons other than stated above is unlawful and unethical. The health of the social apparatus depends on this. Certainly it is obvious that warfare contains its own rules and codes that fall outside of the principle of double effect, though the principle of double effect does still, and always must, apply.

  • A living excerpt

    And the child’s first year in its new home continued primarily in this regard, with celebration and solidarity among the people of the village and the child began to walk of its own power, its plump and shaky legs moving deftly from the rearing mother and her arms outstretched to other women in the candlelight of the hut, for the child hardly left its abode, it was brought to it all essentials including food and drinking water as well as gifts from the people in the village, gifts piled up in its hut as signs of respect and offerings not only to the child but whom the people of the village trusted as the child’s true father, the everlasting, and so the child hadn’t too much room to maneuver upon its quivering legs, but maneuver it did, smiling at the odd sensation of muscle and bone and other tissue at work in its small body. As was customary in the village the rearing mother would cradle the child in her arms and feed the child milk from her breast until the child’s constitution was mature enough to eat solid foods and the rearing mother did this well into the child’s second year, and also customary among these people was to settle the child during lamplight by softly rubbing the child’s genitals, a gentle massage that the rearing mother found arduous, for not only was their holy child dually equipped but as it continued to grow its genitalia grew and matured along with it, the penis in particular which seemed at times to the rearing mother to be obscenely large and dangerous, especially as it reacted to the mother’s soft stroking and stimulation of it, for the penis secretly frightened her in many ways, not only for its sheer size and virile nature, its unspeakable power, but also because she knew it would continue to grow as the child grew in years and it would doubtlessly become a product of gossip among the young women in the village and ultimately the focus of their licentious weakness, just as she was afraid the same might happen to herself, for she could not admit in all honesty that she massaged the child’s erection simply out of motherly love alone.

  • Living people of the Earth

    The living people of the Earth, they’re lost without their swords, their giant shears sticky with the dried blood of enemies and hunt, and how do they sharpen those swords if not on the bones of the next dead? How could they conceivably lose something so valuable to them, something that, though the nature of the tool appears to be destruction or protection, is more or less a chisel or paintbrush, for it helps them render their lives into the fashion they desire? The living people of the Earth, the truth is that they are nothing without their minds, for their swords and stones are tools and nothing more, while their minds are the true weapons continuously at their disposal… 

    For the stone throwers and the sword wielders are as primitive as their ancestors and the ancestors of their ancestors, toiling in seas of blood and upon rolling hills of flesh to remain alive, to survive, which is their ultimate state-of-being, their highest conceivable honor, an achievement, but ultimately, their most enduring failure. Man is a mortal creature; this is one of the few things we can actually attest to knowing. So while the stone throwers and the sword wielders ache and kill and burn the people of the world as well as the world itself, the thinking men resurrect the spirits that came before and had also failed, the spirits with blood on their shadow-hands and in the ducts of their eyes, blood in the hair and caked upon their faces, blood forever adrift in their guts, for they as killers and hunters were largely unable to translate into language the narrative of those innumerable hunts and kills, their bloody and authentic histories, their failures, and so those spirits must now rely on posterity to conjure them back into the realm of the living so as to pass on their bequests to equally indifferent hunters and killers and the few enlightened souls who must transcribe for them. 

  • Who’s that man writing in the notebook?

    In the bright hall beyond the doorway a man just choked to death, he choked to death as the orderlies ran frantically to his aid, as shouts cascaded down the hall and up the walls to the ceiling and into this room, where I and the other four patients craned our necks and situated our bodies for a more advantageous view. Right outside my door, I looked in the man’s eyes as he was dying, the strong glare weighed down with every life experience flashing somewhere behind, the forced resignation and sadness. The four others I share the room with all watch me furtively, they glance from the chaos in the hall and then to me, as if I’m supposed to explain it all to them, not just the man who choked to death in the hall but life, all life, all the violence and chaos and love, they’re probably wondering who is the man writing in the notebook and what could he possibly be writing about, is it a journal, a book, is it important, why all the mystery, why is he writing at all, shouldn’t he be resting, lying down like us, watching the orderlies remove the man from the hallway, whoever he was? What could he possibly be writing about, is he a pamphlet writer, is he one of those subversive types, and are we in any danger being close to him like this?

    Or maybe they’re not thinking about me at all.

    But who was that dead man, really, and what was he choking on? Because we’re all people and we’re all curious, we think inquisitively, we ask ourselves questions and then answer them. Question and answer and then question and answer, continued ad nauseum. Or perhaps I’m underestimating the four I share the room with, perhaps they’re lying there glancing or glaring at me and thinking very profound and important things, for their life and their experience is just as difficult, just as unique as mine, and we are all equal, lying here wounded in our wounded world.

  • Dance

    When we dance the sky opens up virginal to our mountain of climbing flames and we beat drum skins, we sing primordial chants, reckless, born again and finally alive beneath our celestial cypher. Our bodies painted up reverently with the blood of today’s hunt and the women gyrate hips and shoulders, backs twisted beautifully, arms and legs pierced, braceleted, serpentine, both their bodies and ours primed for bestial contact, the fragrant spell of carnal delight. I am an animal. Mother moon culled us from the Earth or the spirit of the very Earth upon which we dance and now here we are, immersed in her elegant mystery and decay. Can we not live forever, O mother, at least for this one night?

  • Nietzsche at the door

    Nietzsche came to my door the other night. He approached it from the inside, all but drenched in darkness. I asked him, I said, Hey, man. From whence have you come?

    He walked slowly to the kitchen and the dim light there. I could see he was wet with sweat and his eyes were mad. Why, the mountain, of course, he said.

    I watched as he poured himself a glass of water from the tap and drank it.

    Please, I said. Will you show me the way?

    He placed the glass in the sink and turned to me, his eyes shining. He said, But you already know the way.

    Then I laughed, and he laughed.