Dialogue with Nietzsche, c. 2020

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Nietzsche: For the New Year: I still live, I still think; I must still live, for I must still think.[1]

T: The new year will be one of intense thought paired with increased mental rest. The idea is to continue expanding the intellectual rigor—more study and writing—then periodically scram (more often). The last thing I want is to end up like you, looking up from a pile of horse shit.[2]

[laughter]

Changes in mind and body strike in real time, not arbitrarily. Waves of thought inundate my mental shoreline, but I must continue—how else to improve on yesterday? Then take pause to quiet the mind after high tide. Each day is a lesson in writing: reflective, creative, wasteful. Advance yesterday’s intent and record its progress. Every day for decades. A different page on the calendar does not change it.

Nietzsche: The best author will be he who is ashamed to become one.[3]

T: I’ll never be ashamed and I’ll never be the best. We’ve both written ridiculous nonsense in our lives, but all I’m ashamed of are the early works and their palpable infancy. Where is your shame, dear teacher?[4]

Nietzsche: The happiest fate is that of the author who, as an old man, is able to say that all there was in him of life-inspiring, strengthening, exalting, enlightening thoughts and feelings still lives on in his writings, and that he himself now only represents the gray ashes while the fire has been kept alive and spread out.[5]

T: We writers are ash before the creative process, a storm of fire in the midst of the work and ash once again when the work is complete. The energy used to create the work is powerful enough to spawn something immortal. For somehow, in creating an object of the intellect, as you wrote: “I am of today and before, but something is in me that is of tomorrow, and the day following, and time to come.”[6]

And yes, live! Today is an opportunity and tomorrow will be another, shall you find good fortune to arrive upon its shore.

Nietzsche: Be of good cheer; what does it matter! How much is still possible! Learn to laugh at yourselves as you ought to laugh![7]

T: Laughter is undoubtedly the skeleton key for this labyrinth. Reference your example of the Dionysian impulse within us: yearning for what makes us feel good and perform at our best.[8] Look to your student Foucault who embodied it as a life philosophy. Just as with you and extremes of the mind, Foucault surrendered to physical extremes. My (more) moderate perspective reminds me that laughter is responsible for the best memories of my brief life, and that if I were to chase an extreme, marry myself to it entirely without fear of residual repercussions or side effects (e.g., you: terrible death, Foucault: terrible death[9]), it would be a life of laughter. Laughter is death’s most formidable adversary.

Nietzsche: Living—that is to continually eliminate from ourselves what is about to die.[10]

T: The human experience is living in a house one block from train tracks upon which trains traverse a hundred times a day, sirens blaring at all hours, shaking the room and waking the sleeper just as she falls asleep, finally.[11]

Nietzsche: The thinker, as likewise the artist, who has put his best self into his works, feels an almost malicious joy when he sees how his mind and body are being slowly damaged and destroyed by time, as if from a dark corner he were spying a thief at his money chest, knowing all the time that it was empty and his treasures in safety.[12]

T: Many of my edges at age 40 are yet smoothed from genetics and (relative) youth but most are visibly chipped and cracking, some damaged. I’m not ashamed or prideful of my imperfections but have always been aware of my mortality. Close proximity to death as a child wired my brain to expect to die at any time, anywhere—especially in the home. It’s no wonder I isolate myself and carry a notebook to ponder mortality like a friend or adversary (selfsame).

Nietzsche: A person needs to learn much if he is to live, to fight his battle for survival…[13]

T: One survives by learning to adapt. If you don’t adapt, you don’t survive. But we always need more critical thinkers, people who yearn to continue learning as they age. These individuals feel responsible for examining the human condition and improving it. Perhaps it is their responsibility—who else will do it?

Nietzsche: There is much that is difficult for the spirit, the strong reverent spirit that would bear much: but its strength demands the difficult and the most difficult.[14]

T: You can’t set examples if you’re afraid of responsibility.

Nietzsche: Anyone and everyone wants to lie back in the shadow of the tree that the genius has planted, while avoiding the hard necessity of working for that genius, of making him possible.[15]

T: It’s about inspiration, willpower and ability. Do average people feel inspired into action? Do they have the willpower to act? Are they able to act? For as you once wrote: “One must speak to indolent and sleepy senses with thunder and heavenly fireworks.”[16]

I look to you and the other sages to help me understand the current state of global affairs. I want to know what motivates people and why. American politics are a mess and it’s the same just about everywhere. Perhaps the fissure between core ideals has become too large to traverse. It’s an era of intense bickering and stubbornness, of falsity and lies. It’s difficult for anyone to discern the truth. People have thus perpetuated the falseness and lies, which have evolved into something greater than the lie tellers.

Nietzsche: The greatest labor of human beings hitherto has been to agree with one another regarding a number of things, and to impose upon themselves a law of agreement, which is indifferent to whether these things are true or false. This is the discipline of the mind that has thus far preserved mankind, but the counter-impulses are still so powerful that one can truly speak of the future of mankind with little confidence.[17]

T: Confidence has lapsed with the destruction of institutions—it’s been a steady erosion. People have become comfortable with their supposed leaders behaving in opposition to established norms of decorum and respect, but also in opposition to fundamental principles. They have become accustomed to false representation. Their president in America lies and steals, he works backchannels and shouts and pushes buttons and has amassed a squadron of blind followers who believe the lies or at least tolerate them. It’s unclear how the fanaticism reached such elevated levels—do they actually believe the lies (are they duped), or do they hate the other ideals so much as to become responsible for their own blindness?

Nietzsche: Fanaticism is the sole volitional strength to which the weak and irresolute can be excited, as a sort of hypnotizing of the entire sensory-intellectual system, in favor of the over-abundant nutrition (hypertrophy) of a particular point of view and particular sentiment, which then dominates […] When a man arrives at the fundamental conviction that he requires to be commanded, he becomes a believer.[18]

T: You used believer there in the context of Christianity, but it applies to any fanatic belief (blindness).[19]

Nietzsche: Belief is always most desired, most pressingly needed where there is a lack of will: for the will […] is the distinguishing characteristic of sovereignty and power. That is to say, the less a person knows how to command, the more urgent is his desire for that which commands, and commands sternly—a god, a prince, a caste, a physician, a confessor, a dogma, a party conscience.[20]

T: I’d like to continue this discussion again once I’ve reread your later writings like The Will to Power, The Antichrist and Twilight of the Idols. Perhaps in the spring. Until then I’ll use your teaching and the teachings of others to navigate this terrain and find a pathway through. I can carry the light that you and the others kept aflame. Thank you as always.

_______________________________________

[1] Nietzsche, Friedrich, The Gay Science. Trans. by Common, Thomas. Barnes & Noble Books, New York, 2008: 133.

[2] Nietzsche famously collapsed in Turin, Italy on January 3, 1889 after witnessing a horse flogging. He collapsed at the horse’s feet, beginning his descent (ascent?) into madness and subsequent death.

[3] Nietzsche, Friedrich. Human, All Too Human. Trans. by Zimmern, Helen. Barnes & Noble Books, New York, 2008: 107.

[4] T: My teacher should be ashamed of his misogyny. It’s easy for me to critique the great thinker more than a century removed, but his view of women is misaligned, at best. One reason for this is undoubtedly his soured relationship with Lou Salomé, a female intellectual he admired and fell in love with. In 1882, Nietzsche, along with his friend, philosopher Paul Rée, assembled an intellectual trio with 21-year-old Salomé. Nietzsche fell for Salomé straight away and at least three times proposed marriage to her. Salomé rejected Nietzsche’s advances and ultimately began romantic relations with Rée, leaving Nietzsche alone, in anguish.

[5] Human, All Too Human: 113.

[6] Nietzsche, Friedrich, Thus Spoke Zarathustra. Trans. by Martin, Clancy. Barnes & Noble Books, New York, 2007: 112.

[7] Thus Spoke Zarathustra: 251.

[8] T: Nietzsche’s dialectic of Apollo and Dionysius in his book The Birth of Tragedy is basically this: Human life is a continual struggle between two internally competing instincts, or powers—Apollonian (rationality, lightness, structure, harmony, restraint) and Dionysian (madness, chaos, drunkenness, ecstasy, creativity).

[9] T: Nietzsche had at least two strokes following his collapse in Turin, and he died (aged 55) from pneumonia 19 months after falling at the horse’s feet. Michel Foucault, 20th-Century philosopher, died of complications from AIDS in 1984 (aged 57) after admitting to rampant unprotected sexual encounters with men in San Francisco and elsewhere in the early 1980s.

[10] The Gay Science: 41.

[11] T: In early winter 2019 I moved to such a spot. Now, after a few months next to the train tracks, I feel a Dionysian urge to destroy the trains and smother their hellish screams that cannot be escaped at any hour. Lying awake in the darkness I calculate the men or women responsible for the blaring horns and I design the most violent stratagems upon their very lives.

[12] Human, All Too Human: 113.

[13] Nietzsche, Friedrich, Anti-Education. Trans. by Searls, Damion. New York Review Books, New York, 2016: 54.

[14] Thus Spoke Zarathustra: 25.

[15] Anti-Education: 14.

[16] Thus Spoke Zarathustra: 82.

[17] The Gay Science: 65.

[18] The Gay Science: 182.

[19] fanatic: a person filled with excessive and single-minded zeal, especially for an extreme religious or political cause. New Oxford American Dictionary, 3rd Edition. Oxford University Press, 2010.

[20] The Gay Science: 181.

group discussion

burninglight

The room began to burn around them and the oldest of them said, So what are the prevailing themes of the work. So far, I mean. If it’s not too early in the story.

The other three looked to the flames spreading quickly about them, orange and yellow and red pulsing light and heat. Billowing flames upon the wide raftered ceiling and floor and white walls. They sat in silence and studied the force of the flames and then they dropped their heads into the text, scanning mindlessly, listening to the fire snap and lick carnally at their world. They tried to remember what the oldest one had just said and couldn’t and then what.

I know it’s early, she said. But surely we can identify at least one thematic element.

The flames carried a truth of their own, a rogue life force born of circadian breath and sustained by thought, thrust outward to the realm of awareness, attacking each of their senses and spreading violence and destruction and misunderstanding. Regeneration. Someone cleared their throat and the flames grew larger and doubled in heat, smoke whirling mad cyclonic threats about their heads.

Violence, said the second one. Violence is a theme, I think. He had to shout to be heard over the growl and whine of the spreading fire.

Please explain.

Well, um, he said, trying not to focus on the dancing fire but the topic at hand, the discussion. Not just overtly, he said, With the brutal beating at the beginning of part one and the shooting there at the end of part two. But also the implicit violence. The interaction between characters. There’s violence in the language, the dialogue, even without being profane. Especially without being profane. The author has chosen to create a dialogue of what seems to be constant agitation between parties.

Hmm, yes. Interesting.

And darkness. Darkness also seems to be a prevailing theme, I think, though I’m not quite sure how yet.

I was thinking of that too, said the third one, flames lapping at her legs. Her face was wet with sweat, hair matted to her forehead in knotted clumps. There’s obviously something complicated going on here with the use of light and dark, she said, Illumination and shadow. It’s like a dichotomy, like the author is using light and darkness to set up some kind of dichotomy.

Between what. Give us an example.

And the entire room was burning now, flames affronting physical and metaphysical laws alike and consisting not of individual bodies of flames but of one churning mechanism roaring godlike and ferocious and the people of the room watched transfixed with the glittering vortex tattooed onto their dark pooling irises amid the sounds of crashing wood and stone and screaming steel.

Well, for instance, said the third one. The narrator’s not really explaining anything he sees on the highway other than what’s revealed in the Cadillac’s lights. It’s almost like nothing really exists on the Highway Six unless it’s bathed in light.

Okay, yes. I see. Hmm. Interesting, yes.

It’s about revelation. I think. And the highway itself is very intriguing, said the second one. The highway itself is a character. There’s something very strange and fabular going on here, I think. I hope we’ll encounter more as the story progresses.

Well the story is named after the highway, said the oldest one. So I imagine the narrator will get around to enlightening us before long.

The ceiling crashed down around them, sparks and flames shooting up into a black void, deep chaotic vibrato and a loud hiss of smoke and pressure being sucked upward into the hole.

I think it’s too early for theme, shouted the fourth one, the skin of his arms bubbling in the heat. His hair was on fire, his eyes glowing red and orange with swirling rings of white. But symbol, he shouted. There are symbols galore. The Cadillac is a symbol, I think. It’s a transporter, a protector. I mean, the only time we haven’t seen what’s happening are the times when our narrator is in the car, driving. We don’t get to know his thoughts, his doubts. This is when the world slows down enough for him to think, to assess his world and situation, and we’re not even there.

Excluded.

Yes, but if this is a coincidence or on purpose, we don’t know.

Everything in literature is on purpose.

This narrator, anger rules his world, said the fourth one, and then his body was swallowed in heat and glow, liquid flame of autonomy, his former body impossible to distinguish from the rest of the throbbing blaze.

We’re not even real, the oldest one said, and then nobody said anything, they all sat watching the blaze reach its howling culmination of size and depth and menace and they listened to its biblical crash and wail and they felt the heat abate as the walls fell away into black, total black surrounding them above and below and layers upon layers of dark nothing through to the very core of the universe and they all were able to breathe and all was so very silent as to hear one’s heart beating somewhere in the heaving cocoon of their chests, so very human and fragile.

Part two seemed to have a small meditation on police, or being a policeman, or the perception people have of policemen. Or something. This was the second one speaking again. She had her head in the text, a lone finger probing a page in repose, back and forth, back and forth, her eyes following the finger’s march through words and phrases and thoughts and messages both innocuous and incendiary. Trying to recapture a message or image burned forever into her mind with the power that only the written word possesses. Silence engulfed them. Playground of gods, landscape of the cosmos. Black on blackest. Infinite clarity.

What type of police officer is this narrator, the first one asked.

A complicated one, said the third one.

No, I mean a good cop or a bad cop.

He’s obviously a bad cop.

I think he’s a good cop, said the second one.

Maybe he’s a conflicted cop, said the Author.

You can’t do that, said the oldest one. It’s against the rules. Or something.

The interpreters interpret, said the Author. They do this because they cannot create. The creators just create. They do this because this is what they do.

Someone tell him we’re not discussing theory.

So you write for readers, then?

Who said that, said someone.

What are you trying to do, what are you trying to prove.

Who’s that speaking, who just spoke right then.

Why don’t you ask the creator, the Author said.

The silence

word-blur

She said that she had looked up to the sky in the dark wasteland to the shimmering lights of energies distant and ineffable and what she imagined was the very sum of all the things her mind could render. I spoke to her years later amid fragrant seaside discourse during an evening of food and wine and the amiable company of friends and intellectual neighbors and I asked her what had been the most cherished moment of her adult life and she tried to explain it to me vividly: that night long ago and her standing beneath the stars painted on blackness everlasting somewhere in the vast American desert, hands in her pockets and no sounds but those she conjured and felt in her toes through the vibration of the dusted earth. I asked her what was so seminal about the moment and she was silent for a long time staring off into some candle flame or inner reflection and then she broke from her reverie and regarded me with an expression of total indifference and said, I’ll always be incapable of explaining the significant moments in my life, however small and seemingly trivial they are to others, and that was one of those moments. Then she drained her glass of wine and leaned back against the wrought-iron chair and looked away from me to the dark cresting hills at the island’s elbow with the sound of night waves crashing upon the moon-paled beach behind her, dark eyes shadowed but glistening with tears. She refrained from looking at me or uttering any word in my direction for the rest of the evening, even when the oculoid moon crawled from one end of the sodden navy sky to the other and when the waves of the sea failed to rest upon the hour of their programmed repose and when our friends dispersed drunk and flaccid to their own nests and the dreams therein, and even when I walked her back to her room at the villa in our shared silence, my head oscillating from the flickering lights of town to the restless black water foaming at our feet. I wanted to tell her I understood but I knew that a woman enraptured by the sentiments of certain memories is an impenetrable emotive force. I stopped at her door and she passed through it without regard for me or my considerations or the steady rhythmic clock of the universe rolling its omniscient eyes at such petty human ruminations.

The next morning I awoke tremulous and sweating from some dream I couldn’t recall and there were sounds of rain and people scurrying about in the square. I stepped into some clean clothes and opened my door to see what was happening, the rain falling heavily like a translucent screen, boiling sore of the world opened up and electric gray throughout. There were three men carrying the woman out of her room supine and motionless with a white sheet draped over her while other women huddled about trying to keep the sheet dry. People bowed their heads in prayer and a lone dirge echoed throughout the square in the rain and I looked down to them transfixed as the men placed the woman in a van and drove her away, mud slinging from the tires like the bloody pigment of the earth, the deep wounds left by the tires quickly flooded again by the torrent. I closed the door and my room fell dark and cold and so I called the woman’s room and listened for hours to the empty line ring until the rain ceased its barrage in the square, and the people came out of their rooms at dusk with candles aloft and flickering in the gray mist, water dripping from the rooftops. I stood from my window and watched them and tried to remember what the woman looked like or even her name but I could remember nothing other than her long and bitter silence the night before. And standing there gazing down upon the darkening world and the people of the square hovering about somnolent and wraithlike I understood the woman’s last words with a clarity proportionate to the white moon hanging dry and sagacious behind thinning silvery wisps of rainclouds.

Our writer

And then the dust rose, sweeping upward into the pink light of dusk, and men clad in black armor and carrying guns chased the voices in their earpieces up the stairs, shouting commands, and a mile away thousands upon thousands coalesced to hear the words of one man in the dawn of their lives, a crowd amassed and awed into rapture on a crystalline summer night. The helicopter continued to hover before him, thick whapping blades carrying mechanical wind and the chaotic heat of the day, roaring intimidation unlike anything he’d experienced. He stared up through the glass to the faces of the two pilots and he could see their mouths moving and he could see their eyes frozen upon him but he could not discern their message. He half-expected gunfire to rip him apart at the seams of his being, his own blood spraying before him in plumed mists the color of sunset. Death by chopper. He wondered if the men running up the stairs would tackle him to the ground and press their knees into his back and he grimaced with the imagined pain and he could feel the small jutting coarseness of the concrete digging into the side of his face. He stared up at the helicopter and froze. Should he wave, try to convince them he was not a terrorist? Or should he get back in the van, drive it down the ramp? Feet frozen into place by fear, the fragmented buzz in his head distorting his thoughts, bending his mind into patterned confusion and suspicion. He felt like an actor in a film and no one was watching. Already he was trying to figure out how to explain this to someone else.

He thought of time as a snagged thread. The air he breathed. Dust whipping about him in the eye of the chopper storm. He thought of Vietnamese children dug deep in some Mekong trench where they told stories about alien aircraft and giant men with white and black skin from a place called America and he felt the vigor of their dread but nothing of their courage. He looked through the open window of the van to his book lying on the seat, face-down and spread open-winged, the interrupted message, potent talisman of knowledge, and he thought they were going to kill him or arrest him for his thoughts. That’s what this is all about. Incendiary mind, cultivator of dangerous ideas, collector of conflagrant titles. Banned on thirty-three lists worldwide. Because this is the power of ideas, the power of books. They retain the most practical and innocuous guise, glue and folded paper, lines of words on pages. Colors and privation of colors. Patterns and pattern-less. This is their danger. Because hidden inside that trite and compact geometry, books are the most resplendent of weapons. They carry and transmit the ideas of men and women and urge others toward momentous things.

He stood before the chopper and watched the pilots talking into their headsets, he imagined them saying, Suspect is armed. Alpha-three, two-niner. Copy. Looks to be a title from a reclusive American author inside the vehicle. Proceed with caution. Use force. Shoot to kill, they say. He imagines leaden trajectories in the tens of thousands, so many bullets flying in the air they create their own cosmic roar and erase him from the planet entirely.

He looked from the copter to the vacant roof of the parking garage about him. The sky was bleeding pink and red and orange gashes across the expanse of blue. He tried to block out the sound of the helicopter to listen for his cellular phone. Maybe they were trying to call him, the cops, the government. Let’s work something out, they say. Surrender. Negotiate with us. We know what you’re trying to do, rogue operative. Tell us who you’re not working for and what you’ve been thinking. Put your hands in the air. Hand over the book. Lie on your stomach, arms stretched out at your sides. Drop the paperback. He wished the pilots would give him some sort of message. Vacate the roof immediately. Put your hands in the air. Lie on your back, play dead. Prepare for death. Draw a target on your abdomen. Give us another reason to machine-gun you. He wanted them to either shoot him or fly off into the sun or maybe he just hoped for something else to happen because there was a helicopter whirling mad and threatening right on top of him and it was kind of freaking him out.

He himself was a writer. His own formulated plots, the stories, the characters, assassins and provocateurs. The subversive themes. His own ideas, the ebbing flow of lonely and violent delirium. And there were always the innate checks and balances of artists, of writers in particular. The men in the helicopter were trying to read his mind. They’d been following him all these years, since before he acknowledged the value of his own thoughts. The story he wrote about Dylan García, the philosopher-revolutionary, champion of satirical American transformation, government target and agent of sedition. Or the story he wrote about the woman with the prosthetic mind, a government experiment gone awry. The story was a revelation about the power of the human intellect and the dangers inherent in meddling with it. Both stories had been written before but these were his versions, taut and reasoned experiments, both fundamentally charged by the incompetence and tyranny of government officials, and both were slung out there on the Web somewhere with all the others he’d written, messages floating into space and back, carrying their truths out to the cosmos and returning unscathed, unbroken but absorbed by government computers set to intercept dissident communication in all tongues and dialects. The data of the rebel writer. The liberated dreamer and embattled artist. The dangerous, the followed, the hunted, hijacked by the dollar, quoted and exalted in underground communiqués. Recently someone had asked him what was the most difficult thing about being a writer and he answered without thinking, The loneliness.

He was alone now on the roof, or maybe he wasn’t completely alone but he felt alone, staring into the cockpit, two faces staring back. Patriotic sky of red and blue and violet. Frightened beyond words, panic-heightened consciousness. He raised his arms, spread them wide, a formal display to the pilots that he was not carrying any weapons, he was not a threat. He wanted nothing to do with the historic event a mile away. He was not plotting to kill or disrupt the charismatic speaker and he was not concerned with the thousands of followers, their faces glimmering, their eyes melted into a believer’s ecstasy. Our writer waved at the pilots, trying to smile, his face bent into a crooked visage of dishonesty. The buzzing in his head increased. He got back into the van and drove it down the ramp to the level below. He parked and waited for the group of officers to coagulate about him, silent footfalls, their hands on the weapons at their hips, secret tactical formations of duty, his likeness thrust out to the world through the digitized drone of the police scanner. A voice echoed for him to put his hands on the hood of the van and he complied and turned toward the stadium a mile away where the crowd was assembled and waiting to hear one man’s words, promises and declarations of grandeur in the twilight of our writer’s innocence.

Vigil

I pulled the car through the winding hillside streets in the evening stillness and I thought it both strange and affecting how in that town one could scarcely peer through the thick shrouding gray to the setting sun beyond. Crooked rows of small one-story frame houses in light pastel colors, the yards manicured into taut pristine statements and the black bay water forever looming immense and threatening in the background. Anonymous joggers of dusk puffing the saline air beneath the watchful eye of antique streetlamps not yet ignited to life there in the grayest of twilight.

I parked in front of a modest green house enclosed by a painted wrought-iron gate with RENNAY engraved into its steel nameplate. The sky sunk from gray to charcoal and I walked through the creaking gate to the house and rapped quietly on the front door and waited for the old woman to answer. It took her several minutes but she finally opened the door and the front room smelled of wilted lilac and dust and candle wax. She didn’t speak but led me to the right through a long hallway and I entered a dark room near the far end of the house where there was no indication of the neighborhood outside nor the secular bay at dusk nor the concept of space or even time as contingent upon men to decipher such things. It was dark in the room and there were jagged shadows dancing on the walls behind the molten arrhythmia of candle flames licking the air.

“Finally you show up in this town and I can’t offer you a drink,” the old man said. He sat staring at me from a rocking chair in the corner of the room, heavy patched blankets covering his body. “I drank the last of the scotch,” he said, holding up an empty tumbler, rolling it slowly around in his thin fingers. “Eighty-four years old.”

I stood and looked from the old man to the candles spread in divine geometric petition throughout the room.

“Come over here and sit,” he said. “What I have isn’t contagious.”

“I’m fine,” I said calmly. “Listen. Some men are on their way here. They’ll be here just before dawn. They have guns. They’ll threaten you and they might even kill you. They’re coming here looking for a box of papers. I believe you know which one.”

The old man looked away from me to a candle at his left, the flame rolling and thrashing in shades of orange and red, his face illumined by the throbbing vigorous glow that had not truly come from within in many years.

“These men,” I said. “I’m the one who sent them.”

I turned my face to the flickering lights and the mad swaying shadows born from them and I told the man to give me the box of papers so that it would not fall into the hands of the men who were coming for it.

The old man was silent for a long time. He looked from the candles to me and then back to the candles, forty or fifty wavering truths whipping loose and radiant about him, little eyes of fire sustaining his brooding contemplations and force-feeding his old heart.

“I spend a lot of time in here staring at these candles,” he said. “Just thinking. Little flames swirling in the air. It comforts me. Colors and privation of colors. All the answers I’ll ever need. One of the things I often think of while sitting here is the queer relationship between time and light.”

He looked up at me again, his dark eyes afire with strands of pooled light, pale and intractable and omniscient.

“We were taught as children that the human brain receives visual information as the cornea intercepts it from the light spectrum. As if the light wasn’t there before. As if it needed the human brain’s sanction to exist at all. We were also taught that the mind assimilates this visual data into assorted modes of scientific and psychological assertion. Cause and effect. Theory. Association. Illusion. The mind thrusts upon itself certain varieties of light as time’s witness, as specific and inalienable proofs of time. Our vision, more than any of our other senses, acts as a placeholder for all the things we experience in this world. It is the supreme catalog of the human condition. Of course, light is synonymous with many things in the human lexicon, but the most pervasive of associations is light with the pairing of our concept of time. For those of us who are not blind, and I imagine even for some of us who are, the visible world is permanently wed to history. We cannot think of the past without trying to see it, trying to visualize it. We can’t possibly comprehend a future without looking for it, trying to see what our world will look like. But light is not time, my friend. Nor does it exist in time. Light creates its own time, it carries its own dimensions, all of which far exceed and outperform our frail human understanding. Time is a human machination, a device of logic and pragmatic substance. But light is meta-human. It operates as an instrument of the gods, as a divine right of privilege, the sole witness of soul transit and multi-dimensional communion in this, an omnisensory universe of mere human speculation.”

He sat silent for a while and then he pointed with a long bony finger to the closet at my right where the box of papers sat small and dusty on the carpet. I looked at the man and picked up the box and began to walk out the door.

“The light of this world does not create shadows,” the old man said to my back.

*

I sat on the pier and watched the gulls float high above the lapping bay tongue, darkened ghosts circling slow and listless in the gray dawn. I checked my watch and turned around just in time to see the clock tower behind me strike the top of the hour and I heard the brawny bell echo throughout the bay town and when I turned back to face the water the gulls were gone. Something was moving about in my pocket and so I pulled out the vibrating cellular phone to answer it.

“Something’s missing.”

“What is it?”

“Looks like records. There’s a dimple in the carpet where a box, maybe a pile of boxes used to be.”

I sat silent, listening to the cold water slap the wood pier at my feet, looking into the murk for some vestige of life in that bleak and dark cold mystery. I watched the foam froth against the wood and fizzle away and then repeat itself again and again as it has for a hundred years, and for another hundred years before that.

“Maybe it means something,” I said. “Maybe it doesn’t.”

“Yes sir.”

“Christian.”

“Yes sir.”

“Let them go.”

“Yes sir.”

I put the little phone in my pocket and saw a steamship crawl across the water way out on the horizon. It was big and black and rumbling in ill spirit of augury and I stood up and listened to my bones creak and I felt the muscles begin their little dance of mutiny and then I turned and walked back to town, the opening of shops and emergence of sleepy-eyed buskers and myriad invisible homeless advancing from the margins of town with their ragged blankets and empty bottles and I walked beneath that old clock tower that had endured windstorm and pestilence and centuries of starless night with nothing to display but its consistent pulsing record of history and its rote totalitarian demands.

Somnambulist’s reckoning

Deep in the gut of the earth a man and woman moved together through the cold darkness, wandering without diagram or any semblance of light to guide them. They staggered panting through the endless tunnel of mud and rock scratched and badly bruised and with nothing for the eye to uphold nor nourish the want of the godlike human mind.

“Whatever you do,” the man said. “Never let go of this hand.”

They walked and walked and there was nothing in that dark narrow world but their invisible breaths and their movement and their delicate thoughts and the understanding that they had nothing but each other, colorless and blind and hungry and frightened. The world continued to revolve about them and the hardened planet shifted in deep turbulent scars high above and the smell of earth was like cordite in that enclosed cavernous place. There was silence and there was blackness and they trudged on continuous through the tunnel, their hearts like two small bellies of fire or signals of life in an alien world reduced to its rudiments.

The man was terrified and he often thought of stopping and holding the woman in his arms and surrendering to the giant void because he foresaw one of them dying in that dark place and the other alone and cold and hopeless. He imagined the two of them webbed together by their arms as the darkness unfolded its timeless maxim upon them and they would not speak but only sleep and dream of a consciousness with light and sight and the promise of tomorrow. The eyes make their own vision, he thought. For I am seeing things that I cannot possibly see. There are walls about me and a flat muddy ground and there are small beings with round gray eyes shrinking away from my probing hands. I can see the future in its rote black agony and I can see the errors of my past and their influence on my conscience like a nimbus of heavy gray fog hanging about my head. I can see deeply into the dark and smell my own fear and I can feel the woman’s hand though I want nothing more than to look into her eyes for I’ve long forgotten their color and shape.

They walked clutching tiredly at the hand of the other and feeling their breath in the dampened air and they knew their world was one of cold and lightless uncertainty and that somewhere ahead the tunnel would have to end and the sudden seepage of light would overwhelm and embolden them. Somewhere behind them they heard an echoed scream neither human nor living and they froze in the darkness, clinging to each other and shivering. After a while they moved on again and they could smell flowers growing in the tunnel and they could hear water somewhere about them, a steady rushing flow like the open vein of the very earth and each of them thought in private how they could be dreaming the whole thing but which one was dreaming neither knew nor cared.

The woman thought to speak and then refrained, for under what domain does the decree of language have in such a place? All we have is the tangible communication between us, the communion of flesh and heat, our bodies tied together by the noblest of bonds and axioms of trust. Dirt frozen still in the deep leathery ridges of our fingers. Nails and ashen skin and thin jutting hairs. This is our language, this is our life. These are our words. This link of flesh could fail us at any moment. She pictured the myriad of ways they would die, a gaping hole up ahead in the darkness swallowing them one after the other, their hands broken apart by the force of one body falling, stumbling down weightless and alone to that other unknown darkness of similar breath and sound. She imagined a creature looming up ahead in the darkness, human in proportion but lacking the probity which distinguishes humanity from other mundane life. A six-legged likeness of nightmarish wonder, viscous body mass and thin spine-like legs and throbbing cold heart and they would see it in that last flashing moment before it struck them totally blind, glimmering eyes of diamond light in the only thing they’d seen in so very long, the last light of the world known to them, and there would be a knowing in those eyes and also a familiar form of understanding for the creature had lived in the darkness all of her life and was accustomed to surviving on the flawed wanderings of others. The woman imagined the creature devouring them and slinking silently onward through the tunnel of mud with her former body in that creature’s jellied womb until the next stumbling and condemned soul strolled blind and unknowing into the nest of a frightened somnambulist’s reckoning.

“Wait,” the woman said. “I need to catch my breath.”

“Are you all right.”

“Yes. I just need to stop. For a moment, is all.”

The man was quiet. He thought he could see the woman bent at the waist, her head down and blonde hair dirty and matted and clinging to her temples. He saw her there in the dark, a shadow of light, body heaving with warm breath, angel of soft white incandescence drawn in the framework of a beating human heart. There is a light within her. There is a light within us both.

“I can see you,” he said, and smiled. “You’re magnificent.”

Marquee

In the town of young men and women voices could be heard shrilling in the quiet pocket of night. Streetlight glow painted the walls of the closed brick shops on main street and the young men and women walked drunkenly by them clutching at one another and laughing at nothing but the levity of their shadows and the understanding that this world belonged to them under some unpenned contract with the figurative constraint of time looming somewhere indiscernible. The young men and women came from privilege and knew that privilege would be awaiting their immersion back into the real world and clouds danced swiftly in front of the oblong moon so close and yet so distant from their lives.

They lived in shared light and they spoke of the dreams they often had with nothing but youth in their guises and the young women drank and danced and the young men drank and watched the women and all of them were living deviations of those people they otherwise always were. They fell in love with the poisoned facades of themselves and squandered their summer days and nights and some of them discovered the nature of their childish rue while others glimpsed clear and firm into their future and saw a formal departure from the very youth that bound them. There were many days of heat and stupor but there were even more nights of blithe abandon and the recklessness we tend to tolerate until a particular age or experience of life’s revolving strain has been reached.

The sun or the scent of a friend awoke them in the afternoon and carried them through another boundless and eventful evening worthy of their potential narratives in the far-off and same but somehow much different life. They knew they were constructing the future diagram of their fondest and most bereaved reminiscences like the perfumed skin of all their favorite summer romances, like the collective delight of all their twilight laughter. The young men and women operated beneath the protective shroud of the town’s own undemanding regulations and flourished in the narcotic bliss of being young and knowing it and heeding to no authority save for that which lives among the tanned hide and billowing hair and rampant nubility of its hormonal supplicants.

I knew this town and I lived there as witness to its mystical lessons. I grew disenchanted by its charm for I was no longer young nor free of responsibility and perhaps I never had been. The tension swelled within me so that soon I grew to imagine a world where the town of young men and women no longer subsisted but burned steadily somewhere between the iron gates of perdition and the subtle snickering memory of those who had escaped the wrath unforeseen. I imagined the young men and women running naked and hairless through the smoldering streets beneath a bloodred autumn sky with their skin bubbling from the heat and their eyeballs liquefied and melted to their cheeks.

There was caution in my rumination but I believed the agonized fate of the young men and women to be taut and certain. Each night I dreamt the same horrific dream where the town collapsed in fiery ruin and the sky turned black above those callow heads and all the smiles and all the town clocks were washed away in sweeping conflagration while sparing the select few dramatis personae compliant enough to withstand the terror and each morning I awoke from that same dream smiling. I would walk to work and see the young men and women in the town still awake and poisoned from the night previous and I knew that God would play the role of god in the film version and I would direct the cataclysmic beauty of the tale to the visual medium and watch orgasmically while the young men and women of other towns across the cosmos sat mesmerized into silence by the film’s searing truth. And I knew my name would appear on the marquee just above the title of the film in thick red letters and that the earth would ultimately swallow that black hole of loathing where neither future nor past was ever paid any deference.

Scars

I watched her fingers trace the angles of my chest down to my abdomen, deep ridges of muscle and bone and patches of coarse hair and skin darkened in thick tracks of scars. I watched her hand grow timid about the stained edges, as if touching the scars would bring back the memory of what had caused them, as if my seeing them each day and feeling about them with my own fingers wasn’t memory enough.

What happened, she said.

I thought of lying, about how I fell drunk from a window and landed on some rocks or broken glass or maybe about how I was in a fiery accident or a knife fight and needed surgery to re-stitch the deeply shorn tissue. Something that might make her nod or smile or laugh and then forget it all. But she was gentle and seemed forgiving and so I told her the truth. She listened and was silent for a while and her fingers grew still and rigid on my skin and I regretted telling her almost immediately.

Are you serious, she said.

After a few minutes she rose and walked to the bathroom and I breathed the warm air of her departure on the sheets. There was artificial innocence and deep acceptance and years of hurt in her scent. She was like most every other woman. Light framed the closed door, a symmetry of knife edges in the dark. I heard the toilet flush and then the hiss of the faucet. She opened the door and stood in the frame, half-lit and exposed to the darkness, her nakedness stark and emblematic and teetering between the shadow of here and now and the verity of past light.

I’d better be going, she said.

She gathered her clothes about her and put them on methodically but gracefully, like I wasn’t even in the room. As if it wasn’t my room. As if she had done this a thousand times in a thousand different rooms just as I was certain she had. The clothes had come off in haste, without ceremony, the sole neutralizing obstacle to will. Now she stepped into them just as quickly and callously but with robotic calculation, like the clothes were a requirement and nothing more, as if they reminded her of her life before she took them off and how this new life was exactly like the old life and nothing like she thought it would be or perhaps hoped it would be. The clothes reminded her that nothing had changed, nothing would ever change. The brief nakedness between lives was her hurried respite from herself, from both lives.

It was nice meeting you, she said. Call me some time.

She sat and the edge of the bed sagged beneath her. She reached into her purse and rummaged through it and I wondered if the bathroom light was bright enough to kill moods and strains of moods or if it would even stop there and I could hear the wind whipping through the city outside my window but I could hear nothing more save for the screaming of bedsprings as she stood up and put a folded piece of paper with her phone number inside it on my nightstand. She crawled on the bed toward me and kissed me softly on the cheek and then the side of the mouth and for the first time I understood her intense sadness and its brutal dominion over her young life.

She walked out the door and shut it softly behind her and I could still smell her pale nomadic skin and her scalp and her breath woven into threads of the moment now lost to us. Her ghost haunted me through the night and so my dreams reverted in myriad to that lonely face at the far table in the coffee shop, that dark, worm-like body of abandon atop mine, shivering with the brief delight of self-sustaining sovereignty of soul. I closed my eyes and traced the scars on my stomach and torso with sudden longing for I never even thought to search her body.